FUNNY YOU DON'T LOOK JEWISH!
European Jewish humor in its early form developed in the Jewish
community of the Holy Roman Empire, with
theological satire becoming a traditional way of clandestinely opposing Christianization.
Modern Jewish humor - emerging during the nineteenth century among
German-speaking Jews of the Haskalah (Jewish
Enlightenment) - matured in the shtetls of the
Russian Empire. It then flourished in twentieth-century America, arriving with
the millions of Jews who emigrated from Eastern Europe between the 1880s and
the early 1920s.
Beginning with vaudeville, and
continuing through radio, stand-up comedy, film, and television, a
disproportionately high percentage of American, German, and Russian comedians
have been Jewish. Time estimated
in 1978 that 80 percent of professional American comics were Jewish!
There are plenty of theories to explain Jewish humor — most
devised by Jews. Saul Bellow, channelling his inner Kierkegaard, thought Jewish
humor combined “laughter and trembling.” Freud believed
Jewish humor was a defense mechanism: a form of sublimated aggression that lets
victims of persecution safely cope with their condition. Or as Mel Brooks put
it: “If they’re laughing, how can they bludgeon you to death?”
Listen to Jackie Mason: “A normal person wouldn’t become a
comedian. The egomania, the neurosis, the need to overcompensate, the feeling
that life is meaningless without stardom – it’s too much suffering.”
Feeling
different, feeling alienated, feeling persecuted, feeling that the only way you
can deal with the world is to laugh – because if you don’t laugh you’re going
to cry and never stop crying. The people who had the greatest reason to weep,
learned more than anyone else how to laugh.
A
unique feature of Jewish humour is primarily derived from mocking of in the
in-group (Jews) rather than the “other”. [The town of Chełm decided to build a new
synagogue. So, some strong, able-bodied men were sent to a mountaintop to
gather heavy stones for the foundation. The men put the stones on their
shoulders and trudged down the mountain to the town below. When they arrived,
the town constable yelled, "Foolish men! You should have rolled the stones
down the mountain!" The men agreed this was an excellent idea. So they
turned around, and with the stones still on their shoulders, trudged back up
the mountain, and rolled the stones back down again].
Tevye, one of the most delightful creations of the Yiddish humorous
writer Sholem Aleichem, and the star of Fiddler on the Roof, explained that
Jews always wear hats because they never know when they will be forced to
travel. But what is more important is that they always made sure to have
something under their hats and inside of
their heads – because physical possessions could be taken from them - but what
they accumulated in their minds would always remain the greatest “merchandise”
a Jew possesses.
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