SUPER-HEROES
The
brothers Elchanan and Menachem Klemanson, and their nephew Itiels’ entry into
the carnage at Kibbutz Be’eri began on
Saturday, October 7, when news began to spread that a major security
incident was underway in southern Israel. As more details emerged, it became
clear that large numbers of Hamas and other Gazan terrorists had entered Israel
from Gaza and were attacking nearby communities.
The
three Reservists, at the initiative of Elchanan, (a captain in the Israeli army), left their homes to help save the lives of
Gaza border residents. Equipped with bulletproof vests and M16 rifles, they
rescued dozens of kibbutz Be’eri residents from the hands of Hamas terrorists,
before Elhanan was killed. “With extraordinary courage they saved entire families”.
The
Klemansons are from Otniel, a religious, politically right-wing settlement in the
Judean mountains, 50 kilometers east of kibbutz Be’eri. The kibbutz, in
contrast, is a largely secular, left-wing community, founded in 1946 - with the
ideal of creating a collective, egalitarian, agricultural society.
The Israel
Prize, initiated in 1953, is an award
bestowed annually at the close of Independence Day, It is regarded as the
state's most prestigious civilian honor.
This year’s honoree, who was chosen to give the closing speech at the ceremony, was Menachem Kalmanson.
He was awarded the Israel prize for civic
heroism, together with his nephew, Itial Zohar.
The
following is a very small part of Menachem’s stunning speech:
“We
are gathered together at the ceremony which concludes the rebirth of the People
of Israel - beginning with Passover, through the Holocaust, Remembrance Day and
Independence Day. This Ceremony, which encompasses the indomitable spirit of
our people, answers to the question ‘why’ - why are we here? A question that
echoed throughout the past year, as dissension and dispute raged in the country
and threatened to tear us apart from within. The question “Are we still
brothers?” continued to echo, until the sirens of Simchat Torah tore
through the skies, and our enemies - awaiting our demise - crawled out of their
holes and attacked.
When we
fought hour after hour we didn’t ask ourselves why we are doing this, the “why’
was clear. In the
middle of the night we were already exhausted but we couldn’t stop. As Itiel
said: “When you know your brother is in danger you don’t really have a choice.”
We will not abandon our brothers in the north and
south. Our brothers who fight, and their families who support them - our
brothers who fought and were wounded - those with visible wounds and those
whose wounds are hidden. We will not forget our citizens, fighters of the Defense Patrols in ‘Otef’ Aza (Gaza envelope)
and the Armed Forces, who fell in
battle. Their courageous deeds will be forever recorded in the book of
chronicles. We will not forget our brothers and sisters who were abducted by
the hands of murderers, and every day will pray and work for their return. We
cannot continue to fight without seeing the good in this nation, as the blood
of our brothers cries out from the ground, as we are our brother’s
keeper.
After
he had saved dozens of people, my brother Elchanan fell in battle. He had paid
the supreme sacrifice. Our family is in great pain, but my brother knew very
well why he acted as he did. Nobody forced us to go there.
I will conclude with my brother’s few hasty words he left with his wife Shlomit”:
‘I believe in our way of life, I believe in the
return of our people to our country. I believe that every small act can lead to
something greater. If I should die in the war for our country, it should be recorded
that it’s not just about another war or intifada, or other terrorist act. We
are speaking about the same war forced on our country which has been continuous for almost 150
years. I try to be a man, to be a Jew.’
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